Spring Bluebonnets

As predictable as spring calves in Texas are the coming of bluebonnets. These surprisingly hardy flowers grow along the roadside, in pastures, and even in bad soil. The bluebonnets and other wild flowers were once so widespread in Texas that a 19th century Texas Ranger once wrote that he could ride all day and never get off a carpet of wild flowers. The bluebonnets were said to be stirrup high and at times even to impede his progress. Forcing him to slow up and focus on nature’s beauty may have had behavioral benefits.

Considering that Texas Rangers were usually in pursuit of cattle rustlers, murderers, horse thieves, and Comanche on the warpath what an impact the peaceful bluebonnet must have had. Despite the violent ways of men, the hardy flower would grow and thrive and suggest a peaceful, calming effect for all.

Unsurprisingly, the bluebonnet became the official State flower of Texas. Rest assured this wild flower was around long before Texans. The Native Americans in this area, principally the Comanche, had a legend as to how the bluebonnet came about.

Since Views From Medicine Spirit Ranch derives from the “strong medicine” offered this area by this earlier culture, it only seems appropriate to share the Comanche legend on the origin of Bluebonnets here. It is as follows:

Comanche Long ago upon the great plains of Texas a young Comanche child named Stars-In-The-Sky lived with her family in her small Indian wicoti mitawa ( whi-coe-tee mi-tah-wah ), which means village. Each morning before the Wi ( wee ), sun rose in the Skan ( skhan ), sky Stars-In-The-Sky’s father, Mato’hota ( mahtoe’ – hoe -tah ), Grizzly Bear would leave their little village with the other warriors to go hunting for tatanka ( tah-tahn-kah ) buffalo. Lately when the warriors came back to the village in the han-yetu ( hahn-yeetoo ), nighttime no buffalo would have been sighted. Without the buffalo to provide for all their needs, Stars-In-The-Sky’s village slowly began to starve.Months passed and the summer days came into being. As is usual in Texas, summer drought dried up the rain and drove the smaller animals into the deep piney woods far from Stars-In-The-Sky’s village. With the smaller animals gone and the buffalo not yet returning to the area surrounding her tribe, the men turned to the guidance of Keema the Wicasa Wankan ( wih-cahsa wahn-kahn ) Holy Man of the village. Keema decided the warriors of the village must raise their voices together and pray to Nagi Tanka ( nahgee tahn-kah ), the Great Spirit, to ask for the rain to fall and the buffalo to come back.

One night later, when the moon was full in the sky, Keema gathered the men on a high bluff overlooking the village and plains. With one old, gnarled hand clutch around a burning cedar bow, Keema thrust the burning stick into a large pile of branches that had been gathered by the women and younger girls of the village earlier in the day.

The Holy Man stretched his arms to the sky and pleaded with the Great Spirit, ” Hey-Ay-Hee-Ee, Nagi Tanka! Bring back the rain, bring back the buffalo!” Deep into the night Keema prayed until his voice was rough and feeble from his freverent prayers and his eyes gritty and tired with unshed tears.

As Stars-In-The-Sky lay in her tepee listening to the sounds from the bluff, she wondered what she could do to help her family and the people she loved. She pondered what she, such a small girl, could give the Great Spirit to make him happy. Stars-In-The-Sky’s pride and joy was a small, handmade, leather doll her family had made her on her last birthday when she had turned eight years old. Stars-In-The-Sky’s father, Mato’hota (grizzly bear) had caught all the animals needed for the skins to make the doll’s body and dress. Her Ina’ ( eenah ) mother, had taken the time to dye and bead the small dress, and had used hair off her own scalp to make the dolly’s long, beautiful braids. Even her small brother Ki-ri-ki ( kee-ree-kee ), Bright Eyes had helped by donating a bluejay feather he had found last spring when the first bluejays had crossed in the sky. Stars-In-The-Sky was very proud of her doll.

With all of this running through her mind, Stars-In-The-Sky decided the best thing to do was to give her favorite thing to the Great Spirit. When she herd the men come back to the village and her father come into the teepee, she pretended to be asleep. As soon as her father fell into a deep, steady sleep Stars-In-The-Sky crept out of her sleeping furs and into the still night.

Her doll clutched in her trembling hand, she made her way up to the still glowing embers of the bonfire on the bluff. Holding her doll tightly to her chest and crying softly Stars-In-The-Sky started praying, “Hey – Ay- Hee- Ee, Nagi Tanka!

I am but a small, insignificant girl but I am trying wohitika (woah-hit-tih-kah ) to be brave. My younger brother is so hungry as is my whole village. Give me a So-an-ge-ta-ha ( soh- ahn – gee- tah- hah ) strong heart, Nagi Tanka. I beg you! Except my dolly as a gift in exchange for my village, my people, my family. I beg you! Pilimaya Nagi Tanka! ( pill- ah- mae- yah nahgee tahn-kah ) thank you, Great Spirit.”

As Stars-In-The-Sky finished her prayer she gave her beloved doll one last hug and then threw it into the fire. She turned away from the fire, paused to look over her shoulder one last time, saw the fire catch the dolly’s buckskin dress fire, and then walked proudly back to the village.

The next morning Stars-In-The-Sky was awakened by loud shouts outside her teepee. She crawled out of her sleeping furs and went to the tent flap to see what all the commotion was about. As Stars-In-The-Sky looked out she was amazed by what she saw. All over the prairie and covering the surrounding hills grew a strange, bright, blue flower the same color blue as a springtime bluejay feather.

For Stars-In-The-Sky and her village this flower was a blessing from Nagi Tanka. They found they could eat this flower and hold off starvation. With this flower as an ample supply of food small game came back into the area. When the buffalo came back, the large herds seemed to love this new blue flower.

The Comanche tribe called this flower Buffalo Grass in honor of the returning herds. When the wasichu( wah- sih -shoe ) white man came into this part of the country and made it into the state of Texas they renamed and adopted it as the state flower; The Texas Bluebonnet.


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